Almighty God`s Characters....
THE TEN COMMANDMENTS
തീയേ , ജല കണവെ, കൊടുംങ്കാറ്റേ , മാനസ്സാന്തരത്തിന്റെ ഇടിമിന്നലേ , താരാഗണങ്ങളുടെ പ്രകാശമേ , സത്യ സംയോഗമേ, ആകാശ സത്യ സംയോഗമേ, പ്രകാശ സത്യ സംയോഗമേ , യഹോവ സത്യ സംയോഗമേ , തമ്പുരാൻ സത്യ സംയോഗമേ , യഹോവ സത്യ സത്യ സംയോഗമേ , വിജ്ഞാന സത്യ സത്യ സംയോഗമേ , തമ്പുരാൻ സത്യ സത്യ സംയോഗമേ , അതി സത്യ സംയോഗമേ , യഹോവ അതി സത്യ സംയോഗമേ , തമ്പുരാൻ അതി സത്യ സംയോഗമേ , സത്യ സത്യ സത്യ ഈശ്വരനെ സ്തുതിയ്ക്കാൻ കത്തി കത്തി പായണമേ , ഈശോ മിശിഖായുടെ സത്യ ഹൃദയമേ എന്നെ കാക്കണേ , വലിയ തമ്പുരാന്റെ ആകാശ സത്യ ഹൃദയമേ എന്നെ ആകാശ തോണിയിൽ എടുക്കണമേ മുട്ട് കുത്തി സ്തുതിയ്ക്കുന്നു .
wisdomflowerse.weebly.com/191--world-ten-commmandment-deva--god-son.html
7 vEdaNGal
http://www.catholicdoors.com/bible/sirach.htm
THE BOOK OF
ECCLESIASTICUS Also known as "The Book of Sirach."
39:2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.
39:3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.
വെളിവിന്റെ സന്നേശം, Holy Holy Holy
http://www.youtube.com/watch?v=fhCfXwmxPI8
MALAYALAM IDIOMS
http://www.youtube.com/watch?v=cZUwd5eZJwk
Rainbow
http://www.pocbible.com/adyayam.asp?val=39&book={]`mjI³
http://www.pocbible.com/adyayam.asp?val=39&book={]`mjI³
http://www.mechon-mamre.org/p/pt/pt0201.htm
ten_commandments__in_hebrew.jpg | |
File Size: | 373 kb |
File Type: | jpg |
http://www.malayalambible.org/Hindi-KJV-Bible.html?ver=Malayalam&ver1=asv&Book=41&Chapter=16&lVerseRange=1&hVerseRange=20&hindiBib=Submit&book1=1&chapter1=1
Love Wisdom and Holy Sprit
PRAISE THE LORD OF ABRAHAM,ISAAC AND JACOB
Free Website
SKY
Look Above the Sky
Stars are guttering in the sky
Our Holy Father is sitting above the sky
He is looking have anybody searching God
Wisdom is searching you can you heir?
She will reach us in the God near.
Read bible wisdom book.
Our eyes will fill with tears if you got wisdom
You never forget her if you got her.
She will learn all to you and show the way of God
http://www.catholicdoors.com/bible/1corin.htm
THE FIRST EPISTLE OF
ST. PAUL
TO THE CORINTHIANS
1:19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. 1:20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 1:21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.
1:26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble: 1:27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong. 1:28 And the basethings of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are: 1:29 That no flesh should glory in his sight.
http://www.malayalambible.org/index.html?ver=mal&ver1=&Book=54&Chapter=4&lVerseRange=1&hVerseRange=16&hindiBib=Submit&book1=1&chapter1=1
Do Good when it is day
Do Good when it is day
God`s Love
Malayalam Prayer Conference Call
24 hours, Dial in below number,
Dial: 7124321212
Meeting ID: 270-130-253#
For automated dialing,
tel:+17124321212,,270130253#
CORINTHIANS-12,13,14-http://www.catholicdoors.com/bible/1corin.htm
.CHAPTER 12. Of the diversity of spiritual gifts. The members of the mystical body, like those of the natural body, must mutually cherish one another. 12:1 Now concerning spiritual things, my brethren, I would not have you ignorant. 12:2 You know that when you were heathens, you went to dumb idols, according as you were led. 12:3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost. 12:4 Now there are diversities of graces, but the same Spirit; 12:5 And there are diversities of ministries, but the same Lord; 12:6 And there are diversities of operations, but the same God, who worketh all in all. 12:7 And the manifestation of the Spirit is given to every man unto profit. 12:8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit; 12:9 To another, faith in the same spirit; to another, the grace of healing in one Spirit; 12:10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches. 12:11 But all these things one and the same Spirit worketh, dividing to every one according as he will. 12:12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ. 12:13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. 12:14 For the body also is not one member, but many. 12:15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ? 12:16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ? 12:17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? 12:18 But now God hath set the members every one of them in the body as it hath pleased him. 12:19 And if they all were one member, where would be the body? 12:20 But now there are many members indeed, yet one body. 12:21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you. 12:22 Yea, much more those that seem to be the more feeble members of the body, are more necessary. 12:23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness. 12:24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour, 12:25 That there might be no schism in the body; but the members might be mutually careful one for another. 12:26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it. 12:27 Now you are the body of Christ, and members of member. 12:28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches. 12:29 Are all apostles? Are all prophets? Are all doctors? 12:30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? 12:31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.
CHAPTER 13. Charity is to be preferred before all other gifts. 13:1 If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 13:2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. 13:3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. 13:4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; 13:5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; 13:6 Rejoiceth not in iniquity, but rejoiceth with the truth; 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. 13:8 Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. 13:9 For we know in part, and we prophesy in part. 13:10 But when that which is perfect is come, that which is in part shall be done away. 13:11 When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. 13:12 We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known. 13:13 And now there remain faith, hope, and charity, these three: but the greatest of these is charity. CHAPTER 14. The gift of prophesying is to be preferred before that of speaking strange tongues. 14:1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy. 14:2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries. 14:3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort. 14:4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church. 14:5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification. 14:6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine? 14:7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped ? 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle ? 14:9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said ? For you shall be speaking into the air. 14:10 There are, for example, so many kinds of tongues in this world; and none is without voice. 14:11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me. 14:12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church. 14:13 And therefore he that speaketh by a tongue, let him pray that he may interpret. 14:14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit. 14:15 What is it then ? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding. 14:16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing ? because he knoweth not what thou sayest. 14:17 For thou indeed givest thanks well, but the other is not edified. 14:18 I thank my God I speak with all your tongues. 14:19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue. 14:20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect. 14:21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord. 14:22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers. 14:23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad ? 14:24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all. 14:25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed. 14:26 How is it then, brethren ? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. 14:27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret. 14:28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God. 14:29 And let the prophets speak, two or three; and let the rest judge. 14:30 But if any thing be revealed to another sitting, let the first hold his peace. 14:31 For you may all prophesy one by one; that all may learn, and all may be exhorted: 14:32 And the spirits of the prophets are subject to the prophets. 14:33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints. 14:34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith. 14:35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church. 14:36 Or did the word of God come out from you ? Or came it only unto you ? 14:37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord. 14:38 But if any man know not, he shall not be known. 14:39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues. 14:40 But let all things be done decently, and according to order.
ST. JOHN-7-http://www.catholicdoors.com/bible/john.htm
7:37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.
7:38 He that believeth in me, as the scripture saith, "Out of his belly shall flow rivers of living water."
7:39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.
7:40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.
7:41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?
7:42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?
7:43 So there arose a dissension among the people because of him.
7:44 And some of them would have apprehended him: but no man laid hands on him.
7:45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?
7:46 The ministers answered: Never did man speak like this man.
7:47 The Pharisees therefore answered them: Are you also seduced?
7:48 Hath any one of the rulers believed in him, or of the Pharisees?
7:49 But this multitude, that knoweth not the law, are accursed.
7:50 Nicodemus said to them, (he that came to him by night, who was one of them:)
7:51 Doth our law judge any man, unless it first hear him, and know what he doth?z
7:52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.
7:53 And every man returned to his own house.
THE BOOK OF
ECCLESIASTICUS Also known as "The Book of Sirach." -(15,16)http://www.catholicdoors.com/bible/sirach.htm
CHAPTER 15. 15:1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her, 15:2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin. 15:3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved: 15:4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours. 15:5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory. 15:6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name. 15:7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit. 15:8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God. 15:9 Praise is not seemly in the mouth of a sinner: 15:10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it. 15:11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth. 15:12 Say not: He hath caused me to err: for he hath no need of wicked men. 15:13 The Lord hateth all abomination of error, and they that fear him shall not love it. 15:14 God made man from the beginning, and left him in the hand of his own counsel. 15:15 He added his commandments and precepts. 15:16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee. 15:17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt. 15:18 Before man is life and death, good and evil, that which he shall choose shall be given him: 15:19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing. 15:20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man. 15:21 He hath commanded no man to do wickedly, and he hath given no man license to sin: 15:22 For he desireth not a multitude of faithless and unprofitable children.
CHAPTER 16. 16:1 Rejoice not in ungodly children, if they be multiplied: neither be delighted in them, if the fear of God be not with them. 16:2 Trust not to their life, and respect not their labours. 16:3 For better is one that feareth God, than a thousand ungodly children. 16:4 And it is better to die without children, than to leave ungodly children. 16:5 By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate. 16:6 Many such things hath my eyes seen, and greater things than these my ear hath heard. 16:7 In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall dame out. 16:8 The ancient giants did not obtain pardon for their sine, who were destroyed trusting to their own strength: 16:9 And he spared not the place where Lot sojourned, but abhorred them for the pride of their word. 16:10 He had not pity on them, destroying the whole nation that extolled them- selves in their sine. 16:11 So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished: 16:12 For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation: 16:13 According as his mercy is, so his correction judgeth a man according to his works. 16:14 The sinner shall not escape in his rapines, and the patience of him that sheweth mercy shall not be put off. 16:15 All mercy shall make a place for every man according to the merit of his works, and according to the wisdom of his sojournment. 16:16 Say not: I shall be hidden from God. and who shall remember me from on high? 16:17 In such a multitude I shall not be known: for what is my soul in such an immense creation? 16:18 Behold the heaven, and the heavens of heavens, the deep, and all the earth, and the things that are in them, shall be moved in his sight, 16:19 The mountains also, and the hills, end the foundations of the earth: when God shall look upon them, they shall be shaken with trembling. 16:20 And in all these things the heart is senseless: and every heart is understood by him: 16:21 And his ways who shall understand, and the storm, which no eye of man see? 16:22 For many of his works are hidden: hut the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end. 16:23 He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things. 16:24 Hearken to me, my son, and learn the discipline of understanding, and attend to my words in thy heart. 16:25 And I will shew forth good doctrine in equity, and will seek to declare wisdom: and attend to my words in thy heart, whilst with equity of spirit I tell thee the virtues that God hath put upon his works from the beginning, and I shew forth in truth his knowledge. 16:26 The works of God are done in judgment from the beginning, and from the making of them he distinguished their parts, and their beginnings in their generations. 16:27 He beautified their works for ever, they have neither hungered, nor laboured, and they have not ceased from their works. 16:28 Nor shall any of them straiten his neighbour at any time. 16:29 Be not thou incredulous to his word. 16:30 After this God looked upon the earth, and filled it with his goods. 16:31 The soul of every living thing hath shewn forth before the face thereof, and into it they return again
THE BOOK OF
WISDOM -http://www.catholicdoors.com/bible/wisdom.htm
. Chapter 1.1:1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart. 1:2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him. 1:3 For perverse thoughts seperate from God: and his power, when it is tried, reproveth the unwise: 1:4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins. 1:5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in. 1:6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue. 1:7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice. 1:8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by. 1:9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities. 1:10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid. 1:11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul. 1:12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands. 1:13 For God made not death, neither hath he pleasure in the destruction of the living. 1:14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth. 1:15 For justice is perpetual and immortal. 1:16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof. Chapter 22:1 For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell: 2:2 For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart, 2:3 Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof: 2:4 And our name in time shall be forgotten, and no man shall have any remembrance of our works. 2:5 For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth. 2:6 Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth. 2:7 Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us. 2:8 Let us crown ourselves with roses, before they be withered: let no meadow escape our riot. 2:9 Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot. 2:10 Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged. 2:11 But let our strength be the law of justice: for that which is feeble, is found to be nothing worth. 2:12 Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life. 2:13 He boasteth that he hath the knowledge of God, and calleth himself the son of God. 2:14 He is become a censurer of our thoughts. 2:15 He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different. 2:16 We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father. 2:17 Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be. 2:18 For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies. 2:19 Let us examine him by outrages and tortures, that we may know his meekness and try his patience. 2:20 Let us condemn him to a most shameful death: for there shall be respect had unto him by his words. 2:21 These things they thought, and were deceived: for their own malice blinded them. 2:22 And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls. 2:23 For God created man incorruptible, and to the image of his own likeness he made him. 2:24 But by the envy of the devil, death came into the world: 2:25 And they follow him that are of his side. Chapter 33:1 But the souls of the just are in the hand of God, and the torment of death shall not touch them. 3:2 In the sight of the unwise they seemed to die: and their departure was taken for misery: 3:3 And their going away from us, for utter destruction: but they are in peace. 3:4 And though in the sight of men they suffered torments, their hope is full of immortality. 3:5 Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself. 3:6 As gold in the furnace he hath proved them, and as a victim of a holocaust he hath received them, and in time there shall be respect had to them. 3:7 The just shall shine, and shall run to and fro like sparks among the reeds. 3:8 They shall judge nations, and rule over people, and their Lord shall reign for ever. 3:9 They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect. 3:10 But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord. 3:11 For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable. 3:12 Their wives are foolish, and their children wicked. 3:13 Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls. 3:14 And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God. 3:15 For the fruit of good labours is glorious, and the root of wisdom never faileth. 3:16 But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out. 3:17 And if they live long, they shall be nothing regarded, and their last old age shall be without honour. 3:18 And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial. 3:19 For dreadful are the ends of a wicked race. Chapter 44:1 O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men. 4:2 When it is present, they imitate it: and they desire it when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts. 4:3 But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation. 4:4 And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out. 4:5 For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing. 4:6 For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial. 4:7 But the just man, if he be prevented with death, shall be in rest. 4:8 For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs. 4:9 And a spotless life is old age. 4:10 He pleased God and was beloved, and living among sinners he was translated. 4:11 He was taken away lest wickedness should alter his understanding, or deceit beguile his soul. 4:12 For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind. 4:13 Being made perfect in a short space, he fulfilled a long time: 4:14 For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts: 4:15 That the grace of God, and his mercy is with his saints, and that he hath respect to his chosen. 4:16 But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust. 4:17 For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety. 4:18 They shall see him, and shall despise him: but the Lord shall laugh them to scorn. 4:19 And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish. 4:20 They shall come with fear at the thought of their sins, and their iniquities shall stand against them to convict them. Chapter 55:1 Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours. 5:2 These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation. 5:3 Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach. 5:4 We fools esteemed their life madness, and their end without honour. 5:5 Behold how they are numbered among the children of God, and their lot is among the saints. 5:6 Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us. 5:7 We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known. 5:8 What hath pride profited us? or what advantage hath the boasting of riches brought us? 5:9 All those things are passed away like a shadow, and like a post that runneth on, 5:10 And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters: 5:11 Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way: 5:12 Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known: 5:13 So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness. 5:14 Such things as these the sinners said in hell: 5:15 For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by. 5:16 But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High. 5:17 Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them. 5:18 And his zeal will take armour, and he will arm the creature for the revenge of his enemies. 5:19 He will put on justice as a breastplate, and will take true judgment instead of a helmet. 5:20 He will take equity for an invincible shield: 5:21 And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise. 5:22 Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark. 5:23 And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner. 5:24 A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty. Chapter 6 6:1 Wisdom is better than strength, and a wise man is better than a strong man. 6:2 Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth. 6:3 Give ear, you that rule the people, and that please yourselves in multitudes of nations: 6:4 For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts: 6:5 Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God. 6:6 Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule. 6:7 For to him that is little, mercy is granted: but the mighty shall be mightily tormented. 6:8 For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all. 6:9 But a greater punishment is ready for the more mighty. 6:10 To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it. 6:11 For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer. 6:12 Covet ye therefore my words, and love them, and you shall have instruction. 6:13 Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her. 6:14 She preventeth them that covet her, so that she first sheweth herself unto them. 6:15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door. 6:16 To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure. 6:17 For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence. 6:18 For the beginning of her is the most true desire of discipline. 6:19 And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption: 6:20 And incorruption bringeth near to God. 6:21 Therefore the desire of wisdom bringeth to the everlasting kingdom. 6:22 If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever. 6:23 Love the light of wisdom, all ye that bear rule over peoples. 6:24 Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth: 6:25 Neither will I go with consuming envy: for such a man shall not be partaker of wisdom. 6:26 Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people. 6:27 Receive therefore instruction by my words, and it shall be profitable to you.
THE BOOK OF
WISDOM- http://www.catholicdoors.com/bible/wisdom.htm
Chapter 7 7:1 I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.
7:2 In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring. 7:3 And being born I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do. 7:4 I was nursed in swaddling clothes, and with great cares. 7:5 For none of the kings had any other beginning of birth. 7:6 For all men have one entrance into life, and the like going out. 7:7 Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me: 7:8 And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her. 7:9 Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay. 7:10 I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out. 7:11 Now all good things came to me together with her, and innumerable riches through her hands, 7:12 And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all. 7:13 Which I have learned without guile, and communicate without envy, and her riches I hide not. 7:14 For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline. 7:15 And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise: 7:16 For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works. 7:17 For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements, 7:18 The beginning, and ending, and midst of the times, the alterations of their courses, and the changes of seasons, 7:19 The revolutions of the year, and the dispositions of the stars, 7:20 The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots, 7:21 And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me. 7:22 For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent, 7:23 Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile. 7:24 For wisdom is more active than all active things: and reacheth everywhere by reason of her purity. 7:25 For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her. 7:26 For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness. 7:27 And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets. 7:28 For God loveth none but him that dwelleth with wisdom. 7:29 For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it. 7:30 For after this cometh night, but no evil can overcome wisdom. Chapter 8 8:1 She reacheth therefore from end to end mightily, and ordereth all things sweetly.
8:2 Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty. 8:3 She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her. 8:4 For it is she that teacheth the knowledge of God, and is the chooser of his works. 8:5 And if riches be desired in life, what is richer than wisdom, which maketh all things? 8:6 And if sense do work: who is a more artful worker than she of those things that are? 8:7 And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life. 8:8 And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages. 8:9 I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief. 8:10 For her sake I shall have glory among the multitude, and honour with the ancients, though I be young: 8:11 And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me. 8:12 They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths. 8:13 Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me. 8:14 I shall set the people in order: and nations shall be subject to me. 8:15 Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war. 8:16 When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness. 8:17 Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality, 8:18 And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself. 8:19 And I was a witty child and had received a good soul. 8:20 And whereas I was more good, I came to a body undefiled. 8:21 And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart: Chapter 9 9:1 God of my fathers, and Lord of mercy, who hast made all things with thy word,
9:2 And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee, 9:3 That he should order the world according to equity and justice, and execute justice with an upright heart: 9:4 Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children: 9:5 For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws. 9:6 For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded. 9:7 Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters. 9:8 And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning: 9:9 And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments. 9:10 Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee: 9:11 For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power. 9:12 So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father. 9:13 For who among men is he that can know the counsel of God? or who can think what the will of God is? 9:14 For the thoughts of mortal men are fearful, and our counsels uncertain. 9:15 For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things. 9:16 And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out? 9:17 And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above: 9:18 And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee? 9:19 For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning. Chapter 10 10:1 She preseved him, that was first formed by God the father of the world, when he was created alone,
10:2 And she brought him out of his sin, and gave him power to govern all things. 10:3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother. 10:4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood. 10:5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son. 10:6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis: 10:7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul. 10:8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid. 10:9 But wisdom hath delivered from sorrow them that attend upon her. 10:10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours. 10:11 In the deceit of them that overreached him, she stood by him, and made him honourable. 10:12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all. 10:13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit. 10:14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory. 10:15 She delivered the just people, and blameless seed from the nations that oppressed them. 10:16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs. 10:17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night: 10:18 And she brought them through the Red Sea, and carried them over through a great water. 10:19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked. 10:20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand. 10:21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent. Chapter 11 11:1 She prospered their works in the hands of the holy prophet.
11:2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents. 11:3 They stood against their enemies, and revenged themselves of their adversaries. 11:4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone. 11:5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced: 11:6 By the same things they in their need were benefited. 11:7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust. 11:8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for: 11:9 Shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries. 11:10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented. 11:11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn. 11:12 For whether absent or present, they were tormented alike. 11:13 For a double affliction came upon them, and a groaning for the remembrance of things past. 11:14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass. 11:15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just. 11:16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance. 11:17 That they might know that by what things a man sinneth, by the same also he is tormented. 11:18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions, 11:19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: 11:20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear. 11:21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight. 11:22 For great power always belonged to thee alone: and who shall resist the strength of thy arm? 11:23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth: 11:24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance. 11:25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it. 11:26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee. 11:27 But thou sparest all: because they are thine, O Lord, who lovest souls. Chapter 12 12:1 O how good and sweet is thy spirit, O Lord, in all things! 12:2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord. 12:3 For those ancient inhabitants of thy holy land, whom thou didst abhor, 12:4 Because they did works hateful to thee by their sorceries, and wicked sacrifices, 12:5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration, 12:6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents, 12:7 That the land which of all is most dear to thee might receive a worthy colony of the children of God. 12:8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little. 12:9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: 12:10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed. 12:11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins. 12:12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made? 12:13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly. 12:14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed. 12:15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished. 12:16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all. 12:17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not. 12:18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt. 12:19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins. 12:20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness: 12:21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises? 12:22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy. 12:23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped. 12:24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding. 12:25 Therefore thou hast sent a judgment upon them as senseless children to mock them. 12:26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God. 12:27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.
THE BOOK OF
WISDOM - http://www.catholicdoors.com/bible/wisdom.htm
Chapter 13 13:1 But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman: 13:2 But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. 13:3 With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things. 13:4 Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they: 13:5 For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby. 13:6 But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him. 13:7 For being conversant among his works, they search: and they are persuaded that the things are good which are seen. 13:8 But then again they are not to be pardoned. 13:9 For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof? 13:10 But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. 13:11 Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life, 13:12 And useth the chips of his work to dress his meat: 13:13 And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man: 13:14 Or the resemblance of some beast, laying it over with vermillion, and painting it red, and covering every spot that is in it: 13:15 And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron, 13:16 Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help. 13:17 And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life: 13:18 And for health he maketh suspplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable: 13:19 And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing. Chapter 14 14:1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him. 14:2 For this the desire of gain devised, and the workman built it by his skill. 14:3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves, 14:4 Shewing that thou art able to save out of all things, yea though a man went to sea without art. 14:5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved. 14:6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation. 14:7 For blessed is the wood, by which justice cometh. 14:8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god. 14:9 But to God the wicked and his wickedness are hateful alike. 14:10 For that which is made, together with him that made it, shall suffer torments. 14:11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise. 14:12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life. 14:13 For neither were they from the beginning, neither shall they be for ever. 14:14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end. 14:15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants. 14:16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants. 14:17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent. 14:18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant. 14:19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner. 14:20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man. 14:21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood. 14:22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace. 14:23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness, 14:24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery: 14:25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good, 14:26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleaness. 14:27 For the worship of abominable idols is the cause, and the beginning and end of all evil. 14:28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. 14:29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt. 14:30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice. 14:31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust. Chapter 15 15:1 But thou, our God, art gracious and true, patient, and ordering all things in mercy. 15:2 For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee. 15:3 For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality. 15:4 For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours, 15:5 The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image. 15:6 The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them,and they that worship them. 15:7 The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge. 15:8 And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again. 15:9 But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things. 15:10 For his heart is ashes, and his hope vain earth, and his life more base than clay: 15:11 Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit. 15:12 Yea and they have counted our life a pastime, and the business of life to be gain, and that we must be getting every way, even out of evil. 15:13 For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods. 15:14 But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure: 15:15 For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk. 15:16 For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself. 15:17 For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never. 15:18 Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they. 15:19 Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing. Chapter 16 16:1 For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts. 16:2 Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat: 16:3 To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat. 16:4 For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed. 16:5 For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents. 16:6 But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law. 16:7 For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all. 16:8 And in this thou didst shew to our enemies, that thou art he who deliverest from all evil. 16:9 For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things. 16:10 But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them. 16:11 For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help. 16:12 For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things. 16:13 For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again: 16:14 A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received: 16:15 But it is impossible to escape thy hand. 16:16 For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire. 16:17 And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just. 16:18 For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God. 16:19 And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land. 16:20 Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste. 16:21 For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked. 16:22 But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies. 16:23 But this same again, that the just might be nourished, did even forget its own strength. 16:24 For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee. 16:25 Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee. 16:26 That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preseveth them that believe in thee: 16:27 For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away: 16:28 That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light. 16:29 For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water. Chapter 17 17:1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred. 17:2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence. 17:3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment. 17:4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them. 17:5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night. 17:6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse: 17:7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked. 17:8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at. 17:9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided. 17:10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things. 17:11 For fear is nothing else but a yielding up of the succours from thought. 17:12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment. 17:13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep. 17:14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them. 17:15 Moreover if any of them had fallen down, he was kept shut up in prison without irons. 17:16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly. 17:17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence, 17:18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. 17:19 For the whole world was enlightened with a clear light, and none were hindered in their labours. 17:20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness. Chapter 18 18:1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee: 18:2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference. 18:3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment. 18:4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world. 18:5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water. 18:6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage. 18:7 So thy people received the salvation of the just, and destruction of the unjust. 18:8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us. 18:9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers. 18:10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed. 18:11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king. 18:12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed. 18:13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God. 18:14 For while all things were in quiet silence, and the night was in the midst of her course, 18:15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction. 18:16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven. 18:17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them. 18:18 And one thrown here, another there, half dead, shewed the cause of his death. 18:19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils. 18:20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue. 18:21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant. 18:22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers. 18:23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living. 18:24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head. 18:25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough. Chapter 19 19:1 But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do: 19:2 For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them. 19:3 For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone: 19:4 For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments: 19:5 And that thy people might wonderfully pass through, but they might find a new death. 19:6 For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt. 19:7 For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field: 19:8 Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders. 19:9 For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them. 19:10 For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes. 19:11 And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats. 19:12 For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness. 19:13 For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them. 19:14 And not only so, but in another respect also they were worse: for the others against their will received the strangers. 19:15 But these grievously afflicted them whom they had received with joy, and who lived under the same laws. 19:16 But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door. 19:17 For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight. 19:18 For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land. 19:19 The fire had power in water above its own virtue, and the water forgot its quenching nature. 19:20 On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.